Postcolonial Philosophy of Religion

von: Purushottama Bilimoria, Andrew B. Irvine

Springer-Verlag, 2009

ISBN: 9789048125388 , 347 Seiten

Format: PDF, OL

Kopierschutz: Wasserzeichen

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Mehr zum Inhalt

Postcolonial Philosophy of Religion


 

Postcolonial Philosophy of Religion

1

Title Page

2

Copyright Page

3

Preface

5

Contents

6

Contributors

8

Introduction: The State of Philosophy of Religion and Postcoloniality

12

Reference

16

Part I: Surveying the Scene

17

What Is the “Subaltern” of the Philosophy of Religion?

18

The Postcolonial/Subaltern Critique Revisited

26

Dreamy Scenarios

32

Finale

34

Notes

37

References

40

Philosophy of Religion as Border Control: Globalization and the Decolonization of the “Love of Wisdom” (philosophia)

43

The End of European Colonialism and the Crisis ofWestern Philosophy

45

The Paradoxical Parochialism of “Postcolonial Theory”

49

Translating Wisdom Traditions as “Religions” - The Price of Crossing the Border

52

The Subalternization of Non-western Knowledges

55

Subalternization and Resisting Cultural Essentialism

56

Conclusion:W(h)ither the Comparative Philosophy of Religion?

58

References

59

The Third Eye and TwoWays of (Un)knowing: Gnosis, Alternative Modernities, and Postcolonial Futures

62

1

62

2

66

3

69

4

72

References

73

Part II: "India"

75

Mispredicated Identity and Postcolonial Discourse

76

Introduction

76

Sa nkar¯ac¯arya on Adhy ¯ asa

81

The Euro-Christian Colonial Project

88

Neo-ved¯antic Colonialism

96

Conclusion: Postcolonial Complicity and Dalit Protest

104

Notes

105

References

106

On the Death of the Pilgrim: The Postcolonial Hermeneutics of Jarava Lal Mehta

109

Notes

120

References

122

Western Idealism Through Indian Eyes: A Cittamatra Reading of Berkeley, Kant and Schopenhauer

124

Introduction: Metahermeneutic Preliminaries

124

Cittamatra Is Idealism

127

Vasubandhu’s Cittamatra Idealism

130

Berkeley and Parikalpita-Svabh¯ava

132

Kant and Paratantra-Svabhava

132

Schopenhauer and Parinispanna-svabh ¯ ava

135

The Progressive Character ofWestern Idealism

137

Comparative Philosophy as a Road to Conversation

138

Notes

139

References

141

An Approximate Difference: Proximity and Oppression in the West’s Encounter with Sikhism

143

Introduction

143

Incorporating the Foreign: On the Strange Convergence of Pluralism and Stereotyping

145

Violent Religion. Returning Sikhism to Itself

149

Engaging the Other: On the Solicitousness of Sikh Warfare

151

From Battle Play to Playing Soldiers: Colonialism and the Reform of Sikh Militancy

155

Conclusion

157

Notes

158

References

159

Max M¨ uller and Textual Management: A Postcolonial Perspective

161

Colonial Patronage

162

Trope of the Child

163

Classification

165

Concluding Remarks

167

Conclusion

170

Notes

171

References

171

Auto-immunity in the Study of Religion(s): Ontotheology, Historicism and the Theorization of Indic Phenomena

173

Questioning Post-colonial Theory in Light of the “Return of Religion”

173

Indology, Race Theory and the (Re-)Conceptualization of Religion(s)

177

The Unbearable Proximity of the Orient

181

Co-origination, or, the Difference Between Religion and History

182

Linking the Aufhebung to the Ontological Proof for God’s Existence

184

The Reconstitution of Indology

185

The Comparative Imaginary & the Manufacture of Native Informancy

186

Reading Comparativism in the Study of Religion(s) as a Spectrology of “theWest”

188

Notes

190

References

190

Part III: "America"

192

The Meaning and Function of Religion in an Imperial World

193

The Religion of Empire and the Unmasking of Imperial Man

194

The Overcoming of Spirit and Man

194

God and the Self-recognition of Imperial Man

197

Towards a Post-Imperial Critique of the Critique of Religion

202

Recognition, the Dead God, and the New Project(ion)s of Empire

204

Notes

206

References

210

Cultural Participation and Postcoloniality: A U.S. Case Study

212

Introduction

212

Part I: Fleischacker and Culture as a Moral Posit

213

Part II: Mestizaje. Latino Refractions Through Culture and Religion

220

Conclusion

228

Notes

230

References

232

Imperial Somatics and Genealogies of Religion: How We Never Became Secular*

234

Introduction

234

Imperial Somatologies

237

On Foucault’s Genealogy

240

Religion and Racism

242

Spiritual Conquest and the Inquisition

245

Notes

247

References

248

De-colonial Jewish Thought and the Americas

250

I

250

II

253

III

256

IV

261

V

266

Notes

266

References

268

Enduring Enchantment: Secularism and the Epistemic Privileges of Modernity

272

Notes

289

References

290

Part IV: Uneasy Intersections

292

“Uneasy Intersections”: Postcolonialism, Feminism, and the Study of Religions*

293

On Shutting Up

295

Who Speaks for Whom?

296

Instabilities

297

Notes

299

References

299

Postcolonial Discontent with Postmodern Philosophy of Religion

300

Preamble

300

What Is Postmodernism?

302

Postmodernism Revisited

307

Part I

309

Is There Difference Outside of Postmodernism?

311

Part II

315

Unconcluding Part III

318

Berkeley Modern-Posts

323

References

323

Afterword: Religion and Philosophy between the Modern and Postmodern

325

Notes

332

Index

333