As effective form of modern missionary work is that of bands of students going together on graduation to some region where they can combine their efforts and cooperate with each other. It was a band of students in Amherst College who gave the first impulse to modern missions. The celebrated haystack, beside which they met to pray and plan, is now the site of an appropriate monument. In 1842 a band of twelve students went out from Andover Theological Seminary to Iowa. They located in different parts of the territory, and by keeping in touch with each other, they exerted a large influence on the moral and religious development of the state.

In the summer of 1856 a Kansas Band was formed in Andover Seminary. It consisted originally of four members of the Middle Class, Sylvester Dana Storrs, Grovesnor A. Morse, Roswell Davenport Parker and Richard Cordley. These four agreed to go to Kansas after graduation and make that territory their field of labor. The band owed its existence to the heart and brain of Sylvester D. Storrs, who first suggested it and worked persistently for its success. Its first inspiration was due to the Kansas troubles which were then at their height, but the chief thought was to help to develop a Christian State in the center of the continent.

The band met weekly in Mr. Storrs’ room and held a Kansas prayer-meeting. After the prayer-meeting an hour was spent in studying the Kansas situation, reading letters from friends in the territory, and interchanging views. As the condition in Kansas became more serious the interest in the band widened. The Kansas prayer-meeting was one of the events of the week. Often the room was full. The band grew to a membership of sixteen, and all the classes in the seminary were represented. Sometimes a friend fresh from Kansas would stop off and spend the evening with us, and we would learn by word of mouth the things we wanted to know. Rev. Louis Bodwell, the pastor at Topeka, visited Andover in the spring of 1857, and spent several says with us. He had taken much interest in the band from the first, and his counsel was of geat value to us. He was full of enthusiasm and well informed, and his presence gave a sense of reality to the whole scheme.

At these meetings we talked over our plans and exchanged ideas of work. We did not say much about location. Things were too indefinite even to guess where we each might be. We were simply going to Kansas. That was as far vs we cared to look, in fact as far as we could look. But we discussed our work, and talked of the things which ought to be done. Among other things we talked of the Christian college which Congregationalists had been in the habit of planting wherever they wont. Of course we should plant a college in Kansas. Later on we were delighted to learn that the brethren on the field were discussing the same thing. We should be glad to cooperate with them. one evening we had with us a missionary from the region of the Euphrates-a Dr. Williams. He gave a very charming account of the excavations at Nineveh, and of the wonderful slabs of marble which were being taken from the ruins. These slabs were covered with hieroglyphics which were supposed to be of great historic value. Before leaving he promised to send us two of these slabs for the collection in the Kansas eol lege. He returned to his field in about a year, and soon after shipped to us two of the finest slabs ever taken from Nineveh ruins. But when the slabs arrived in Andover, we were on our fields in Kansas, and we did not find it easy to spare the money for a big freight bill on stones from across the sea. We found no interest in the matter among the churches, and were com pelled to leave them to be sold for the freight. Andover Seminary paid the charges, and became possessed of two of the finest Nineveh slabs ever brought to this country.

About May, 1857, Dr. Milton Badger, senior secretary of the American Home Missionary Society, visited us to arrange the terms for our going out. He was greatly interested in our project, and assured us that the society would do everything possible to aid us. It was arranged that we should go out under commission of the society and find our special fields of labor after reaching the territory. We xvere therefore not assigned to any field, but simply charged “to proclaim the gospel in Kansas.” For this they pledged to each of us a salary of $600. By this time affairs in Kansas had become more quiet, and interest in our band had become more contracted. Only the four original members remained. In July we graduated, and each went his own way. As we parted it was understood that we were to make our way to Eansas in the autumn. In this matter each one sought his own convenience, and we reached our fields one by one as best we could. During the summer there came to be an understanding as to our locations, and we lost no time in finding our work. Storrs went to Quindaro, Morse to Emporia, Cordley to Lawrence, and Parker to Leavenworth. All this came about almost by chance, and yet we could hardly have chosen setter locations either for service or cooperation. Sylvester D. Storrs was the first to go, reaching Kansas in early autumn. Mr. Storrs had commenced his preparations for the ministry after being in business for himself. Having decided upon the ministry, he worked his way through the academy and through Dartmouth College and Andover Seminary. He was a man of rare business gifts and tireless energy. On entering Andover Seminary he rented a piece of ground and planted it with choice nursery stock. Before he left Andover, three years later, he had thirty thousand young fruit-trees of the finest varieties to sell. He was an expert in grafting, and the farmers for miles around used to engage him to graft their large orchards with his choice fruit. In laying out grounds he was a genius, and any citizen of Andover thought himself fortunate if he could induce Brother Storrs to take the oversight of his garden and grounds. He knew just where the best potatoes grew in that paradise of the potato, Northern New England. If any of the faculty found the “Commontaters” disagreeing with him, he only had to whisper it to Brother Storrs, and in a few ##It he would fill his cellar with the choicest peachblows. He taught classes in two Sunday schools, and held mission services in out-of-the-way neighborhoods almost every Sunday. In Andover he found a moribund temperance society which he resuscitated and enlarged. He made it a literary and social club for mill hands and working people in Andover, and a benevolent society to look after the poor and the sick. He carried on more business out of school hours than one in a thousand could manage with all his time. He had such a remarkable facility for making everything move which he touched, that he was able to do all these divers things without infringing on his hours of recitation or study. All the people for miles around knew him, and years after they would inquire about “Brother Storrs “ when the rest of the class had been forgotten.

At this time Quindaro was being advertised in Free State papers as the “ Future Great “ of the West. It was to be the “ port of entry” for Kansas. It was preeminently the “Free State town.” We all therefore shipped our books and goods to Quindaro, and in due time followed ourselves. Brother Storrs being the first to arrive in the autumn of 1857, he was captured by the enterprising colony and chosen as its pastor. In a few months he organized a church and completed the house of worship which he found already begun. He also supplied the “ neighboring village” of Wyandotte as an “out-station.” The following summer he founded a church there also, which is now the “ First Church of Kansas City, Kansas.” He reached out to Olathe, “twenty miles away,” and the church there began in his labors. After five years at Quindaro he resigned to accept a call to Atchison. At Atchison he found the church worshiping in the basement of an unfinished building. There were neither sidewalks nor steps. They had but few members and a small congregation, and were known in the city, where the flavor of border ruffianism still lingered, as the “ nigger church.” They were indeed “a feeble folk.” Here he labored five vears. When he resigned he left the church self-supporting, with a fine building finished and accessible, and furnished with organ and bell. For twelve years he served the American Home Missionary Society as Superintendent of Missions. When he aecepted the office, in 1872, there were only seventy-eight Congregational churches in the state. When he left, in 1884, there were one hundred and eighty-nine.

The second man to reach the territory was Grovesnor C. Morse. He was a native of New Halnpshire and had graduated at Dartmouth College and Andover Seminary. He had come to find the frontier, so he kept on westward until he came to the Neosho River. Here he found men staking out a new town. The town was only a few weeks old, and consisted of some tents and shanties. He thought this was sufficiently new, and he cast in his lot with Emporia. He secured a fine claim near by. Soon he organized a church and built a house of worship. He had been a teacher in his youth and was profoundly interested in education. A few years after coming to Kansas he was chosen Superintendent of Schools for what is now Lyon County. He used to lecture in various neighborhoods, stirring the people up in regard to the...